एक कलाप्रवासी म्हणून मला एक प्रश्न कायम सतावतो शाळांमधून अजिंठा, वेरूळ, खजुराहो यावर लेक्चर्स का नव्हती ? आपल्या संस्कृतीची अशी अर्धवट ओळख आपल्याला का दिली गेली ? मानवी शरीर हे जीवशास्त्राच्या पलीकडेपण सौंदर्य आणि प्रमाणबद्धतेचे एक अद्भुत उदाहरण आहे हे आपल्याला कलेच्या माध्यमातून का शिकवले गेले नाही ? कालिदासाचे काव्य वाचवले नाही. कामसूत्र हे केवळ ‘त्या’ गोष्टीचे पुस्तक आहे असा समज मनावर ठेवला गेला.

She Who Is the Earth Remembering Herself There are mornings when the forest holds its breath. On the juncture of the first ray of the sun touching down into the valley when everything is still. Only the birds have just awakened and started their routine chirping. When the pond does not ripple so much as breathe a slow, silver exhaling that has no beginning and no end. When the breeze does not move the trees but moves through them, the way a raga moves through a musician’s li

Far from the village, where the tall trees cast long, shifting shadows over the grass, we find a place that feels untouched by the rest of the world. The soft ringing of bells from the sheep drifts through the air, steady and unhurried, like time itself has slowed to match us. In that space, nothing feels incomplete. I do not find myself wanting more, or elsewhere, or beyond. Her presence, close and unspoken, becomes enough.

We worship elements, objects, and people, calling them supernatural Yet all we are truly bowing to is life itself, pulsing through form.

भारतीय शिल्प चित्र आणि नाट्य परंपरेतील कथेचे नेतृत्व करणारे स्त्री पात्र. मानवातील विविध गुण आणि सौंदर्याचा समुच्चय म्हणजेच नायिका. वेगवेगळ्या प्रसंगातून, कथांमधून तिच्यातील गुण आणि सौंदर्य उलगडत जात कलारसिक तिच्यात आपल्या प्रिय व्यक्तीला पाहतात. तिच्या नेत्रकटाक्षाने घायाळ होणारे, साम्राज्य निर्माण किंवा उध्वस्त करणारे, वैराग्य प्राप्त करणारे किंवा उध्वस्त होणारे थोर नायक / खलनायक असे तिच्यात काय पाहतात ? तर या कहाण्या कालरूपात निर्माण करणारा कलाकार मात्र त्याच्या मनातील ती

पावसाळ्याचा अवखळपणा जाऊन वातावरणातील रुजलेली थंडी. हालचाली गोठविणारी निळीशार पहाट आणि नदीवरती पोहणारी धुक्याची अजून एक नदी. सूर्याच्या पहिल्या किरणासोबतच वितळत वातावरणाशी एकरूप होत आसमंत पवित्र करणारे जल त्या मंदिराला साक्षात स्वर्गरूप प्रदान करते. काळ्या पाषाणाला जिवंत करणारे ते हात पंचतत्वात विलीन झाले तरी रोज सूर्यकिरणांच्या रूपात पुन्हापुन्हा त्याच्या सर्वांगाशी खेळत त्याला जल स्नानसोबत सूर्य स्नान देखील घडवितात. आणि एके दिवशी अचानक हेमंत ( हिवाळा ) संपून शिशिरात संक्रमण

She is a river of bliss, flowing eternally. She glows as she twists and turns, taking even the hardest souls on her wild currents and smoothing them with the gentle brush of time. She is sensual, curvy, soothing, and at times ferocious according to the moment. Yet this eternal flow often rises within beings as the feminine itself. She awakens what has long been still, stirring what is capable of blooming but afraid to move. She arouses you in mind and body, and the ancient se

The return is not because you are lost, not because you are scared or alone but because something ancient inside you remembers the calling.The darkness humming with the breath, the stone walls curved like the first womb you knew deep inside.

She is not down to earth — she is the earth herself.She lives by the cosmic truth, connected to the pulse of creation, breathing in rhythm with the soil and the stars. She bleeds with the waxing and waning of the moon, gives birth, nourishes, and transforms seeds into beings that walk this sacred plane. She is the most beautiful manifestation of the five elements — earth, water, fire, air, and ether — fused into a single, breathing cosmos. She is SuraSundari — bold, beautiful

She is not down to earth — she is the earth herself. She lives by the cosmic truth, connected to the pulse of creation, breathing in rhythm with the soil and the stars. She bleeds with the waxing and waning of the moon, gives birth, nourishes, and transforms seeds into beings that walk this sacred plane.

जागृती, स्वप्न आणि निद्रेच्या मधील जगात तिचा विलास. अचानक तिचा होणारा हा भास कि सत्य ... शाश्वत आणि अनित्य या दोहोंमध्ये देखील सत्य...