apsara

Hiranya is the golden womb, the fierce tenderness, the cosmic fire, the immortal glow. She is the beginning of stories and the reason stories continue to be told. She is the one who teaches us that in every atom, every breath, every heart, there is a small, unbreakable piece of gold waiting for its fire.

When we learn to see the beauty in everyday women, their strength, their softness, their resilience the world becomes brighter. We no longer crave external approval to feel worthy. Instead, we find power in our own unfolding, and we honor the gentle triumphs that shape us.

The return is not because you are lost, not because you are scared or alone but because something ancient inside you remembers the calling.The darkness humming with the breath, the stone walls curved like the first womb you knew deep inside.

In everyday life, in our daily struggle to survive and thrive, there are a few moments worth pausing, relaxing, and appreciating. What are those? When we are younger, we are eager to grow older; when young, we chase something; and when time slips by, we make failed attempts to remain young.

अजिंठ्याच्या पुरातन भित्तिचित्रांपासून ते वेरूळ, खिद्रापूरच्या शिल्पांपर्यंत स्त्री सौंदर्य धोती कंचुकीने नटले. नऊवारी हे मध्ययुगातील त्याच्याच आधारावर निर्माण झालेला एक सुंदर अविष्कार. मराठा काळात हेच सौंदर्य नऊवारी परिधान करून युद्धभूमीवर पराक्रमासाठी उतरले आणि जगभर प्रसिद्ध झाले. ब्रिटिश कलाकारांच्या कंपनी पेंटिंग आणि छायाचित्रांमध्ये टिपले गेले. स्वातंत्र्यानंतर अनेक चित्रकार आणि शिल्पकारांनी देखील नऊवारीतील सुंदरी कोरल्या.

She is not down to earth — she is the earth herself.She lives by the cosmic truth, connected to the pulse of creation, breathing in rhythm with the soil and the stars. She bleeds with the waxing and waning of the moon, gives birth, nourishes, and transforms seeds into beings that walk this sacred plane. She is the most beautiful manifestation of the five elements — earth, water, fire, air, and ether — fused into a single, breathing cosmos. She is SuraSundari — bold, beautiful

Freed from toil, her body becomes a temple, her senses awake to every touch of water, wind, and sun. The bath is an offering, a dialogue between the self and the cosmos, where every droplet reflects light, life, and possibility.

She walks in the shadows, merging into the forest. All of a sudden, fog descends upon the meadows and hides her from view. She moves like a small rivulet flowing unseen, hidden from everyone’s eyes, deep inside the forest.

She is not down to earth — she is the earth herself. She lives by the cosmic truth, connected to the pulse of creation, breathing in rhythm with the soil and the stars. She bleeds with the waxing and waning of the moon, gives birth, nourishes, and transforms seeds into beings that walk this sacred plane.

When you are attracted by the beauty of a flower you don’t feel ashamed of it. Then why do you have a sudden surge of shame when you see someone so beautiful blossoming in front of your eyes ? Is it our conditioning or the false sense of ownership? Who owns her ? Actually no one. Why can’t we treat beauty as beauty itself and reflect it like a mirror ?

Yakshini is a sign of abundance, sacredness, and fluidity. She is the mirror of nature in human form. She is no demi-goddess, no ghostly spirit, nor a witch in the traditional sense. She is the one who cannot be ignored, vital, untamed, and luminous.

What we’re making is not just art to be “looked at” — it’s something to be felt slowly, like poetry unfolding. We want to bring you closer to a time when love, dance, poetry, and celebration were a natural part of life. A time when women were honoured as sacred, when festivals like Vasant Utsav filled both villages and palaces with joy, and when beauty was not the tool of capitalism but seen as something sacred and beyond the physical.

Can we celebrate life without inhibition? The cold wind wrapping around the body as fabric, the delicate designs of water droplets drawn by clouds, each drop trickling down the spine—this is the thrill of living each moment fully in the present. To be part of divinity like a baby who knows no shame, no guilt, only trust in the arms of nature.

प्रश्न कला बोल्ड आहे का नाही, तो नाही. प्रश्न आहे  स्त्रीला स्वतः ठरवण्याचा अधिकार आहे का नाही. कारण जेव्हा ती ठरवते, तेव्हा ती केवळ कला निर्मित नाही करत ती इतिहास घडवत असते.आणि इतिहास लिहून ठेवतो आपण तिला गप्प बसवलं, की तिच्या सोबत उभं राहिलो.

The earth is not mere soil; she is Prithvi, Bhūmi Devi, mother, healer, womb of fertility. To coat the body in her clay is to surrender, to remember our origin, to feel her warmth press against the skin like memory itself. Washed clean, the body glows with a radiance no artifice can imitate. Mruttika Snan is love upon the body, a sacred, sensual surrender—a celebration of raw, divine beauty.

There was a time when life was not measured in hours or wealth, but in the rhythm of the heartbeat and the pulse of the earth. Humanity lived naked before the elements—facing hunger, storms, the vast unknown.

An ancient rock looks like dragon egg on the bank of the ferocious ocean and dark skies is all a terrific combination. It was tempting to create a visual art through body movements and fabric.

A tribute to the forest enchantress NEELA who is still alive in the minds of millions across India. Villages where she is mentioned in bedtime stories or by the fireside. The seductive, beautiful and powerful demigoddess who rules the interior of forest where no one dares to venture.

The forest spirit. Untamed, wild, raw, sensual—the feminine force erupting from the soil. The touch of the water sparking the fire within...

What is a fabric or a costume or a fashion ? Names, colours, texture, design changes but the soul remains the same. Just like the primordial mycelium network expanding, communicating and covering the whole earth like a carpet, the grass that covers the bare rocks and decorating them with its green design.